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・ Khwaja du koh District
・ Khwaja Ghar District
・ Khwaja Ghulam Farid
・ Khwaja Ghulam Rasool Koreja
・ Khwaja Habib Ali Shah
・ Khwaja Habibullah
・ Khwaja Haidar Ali Aatish
・ Khwaja Hasan Nizami
・ Khwaja Hassan Askari
・ Khwaja Hijran District
・ Khwaja Kamal-ud-Din
・ Khwaja Khurshid Anwar
・ Khwaja Mir Dard
・ Khwaja Mohammad Azhar Khan
・ Khwaja Mubarak Shah
Khwaja Muhammad Latif Ansari
・ Khwaja Muhammad Sharif
・ Khwaja Muhammad Yusuf
・ Khwaja Nazir Ahmad
・ Khwaja Nizam ad Din
・ Khwaja Qamar ul Din Sialvi
・ Khwaja Sabz Posh District
・ Khwaja Saeed
・ Khwaja Saeed Hai
・ Khwaja Salimullah
・ Khwaja Shahabuddin
・ Khwaja Shams al-Din 'Ali
・ Khwaja Shams-ud-Din
・ Khwaja Shamsuddin Azeemi
・ Khwaja Umari


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Khwaja Muhammad Latif Ansari : ウィキペディア英語版
Khwaja Muhammad Latif Ansari

Hujjat al-Islam Professor Khwaja Muhammad Latif Ansari (1887-1979), alternatively spelled K̲h̲vajah Muḥammad Latīf Anṣārī, was a reputed〔(【引用サイトリンク】title=E-Book of 12 Personalities )〕 20th-century Shia Muslim scholar, poet, historian and cleric from Pakistan.〔(【引用サイトリンク】title=A Restatement of the History of Islam and Muslims )〕 He was a descendant of Abu Ayyub al-Ansari, through Khwaja Abdullah Ansari.
Ansari was born in British India, but migrated to the newly formed Pakistan immediately after the Partition of India. In Pakistan, he took up residence in the city of Wazirabad. He spent much of his life in Kenya, where he is remembered to this day by the Shia community for bringing active and organized Shi'ism to the country.〔(【引用サイトリンク】title=Synopsis of the Khoja Shia Ithna Asheri - BILAL OF AFRICA )〕 Ansari spent the last ten years of his life partially paralysed. Although he was a prolific author, many of his books were not published.
==Migration to Kenya==
Ansari left the Indian sub-continent for Kenya in the 1950s.〔 He was already a reputed cleric by that time, but nevertheless joined a number of scholars coming from the subcontinent into the relatively unheard of Shia community of Kenya.〔 After becoming a resident alim there, Ansari helped the community to become large and prosperous as it is today. He is remembered to this day in the country for an address he delivered at the Arusha Conference in December 1958, in which he emphasized the need for tabligh.〔〔(Highlights of Bilal Muslim Mission of Tanzania (1965 - 1986) ), Page 6〕 A large amount of his efforts were focused on the Khoja community.〔

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